THE RIGHT HANDS

OF FELLOWSHIP

By

Shelby G. Floyd

April, 2009

 

 

 

 

 

 

 

 

 

 

PART SIX

 

FELLOWSHIP WITH SERVING THE NEEDY

 

LESSON THIRTEEN

 

FELLOWSHIP WITH SERVING THE NEEDY: PART ONE

 

 

 

 

     One area of Christian fellowship, one with another, involves the sharing of our material blessings with the poor and the needy.  The church of Christ had hardly been established until a situation arose where many members of the church were in need of the necessities of life.  Their fellow-members, who were blessed with material goods, rallied to their support and liberally shared their blessings with those who were not as fortunate as were they.

 

     Concerning the fellowship of ministering to the needy, Luke says, "and all that believed were together, and had all things common; and sold their possessions and goods, and parted them unto all men, as every man had need" (Acts 2: 44-45). The attitude of the members of the Jerusalem church toward those who were poor and destitute is to be seen by their liberal distribution of their material blessings (Compare Acts 4: 32).

 

     Jesus taught in the parable of the Good Samaritan that one should help the one who is destitute, even though he is not one of our own group  (Luke 10: 25-37). Christians then must be ready at all times to help anyone who is destitute; but in a special way they should count it a privilege to help those who are needy in the family of Christ.

 

Fellowship with the Necessity of the Saints

 

Someone has called the twelfth chapter Romans the Bible in miniature.  It is a very comprehensive chapter concerning the duties and responsibilities of the children of God.  One of the divine injunctions of that chapter is, "distributing to the necessity of saints; given to hospitality” (Romans 12: 13). In this verse the word distributing is from koinoneo, which is defined, "to enter into fellowship, join oneself as an associate, make oneself a sharer or partner."  To have fellowship with the necessity of the saints is, "to make another's necessities one's own as to relieve them."  The term distributing translates a Greek word, which is a present participle, and therefore it is a form of a verb.

 

     There are some today who contend that Christian fellowship is a state and does not involve specific acts.  However, the distributing to the necessity of the saints was an action and the Christians in the church of Christ at Rome were the subject of the action.  It would be impossible for the Roman Christians to have fellowship with the saints unless they had a part, unless they acted from their own free will in contributing of their material blessings to provide the necessities of those who were destitute.

 

     Since the word distributing is a present participle, the Christians at Rome are to continually distribute of their bounty to the necessity of saints.  Therefore, it is impossible to have a state of fellowship in ministering to the needy unless we do something to relieve their distress.  Christian fellowship then involves specific acts, which are the result of obedience to the expressed will of God.

 

     The children of God should count it a blessed privilege to share their material wealth with the poor and destitute.  David said, "blessed is he that considereth the poor: the Lord will deliver him in time of trouble” (Psalms 41:1).

 

Ministering Material Things

 

At the time Paul wrote the letter to the church at Rome, he was making preparations to take a collection to the poor saints which were at Jerusalem.  He wanted the Christians at Rome to know what their brethren in other parts of the world were doing to relieve the necessity of the poor at Jerusalem: "but now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.  It has pleased then verily; and their debtors they are.  For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things” (Romans 15: 25-27).

 

     The Jewish Christians at Jerusalem had been responsible for the blessings of the gospel coming to the Gentiles in Macedonia and Achaia; therefore, because they had shared their spiritual things with the Gentiles, the churches of Macedonia and Achaia were in debt to them and were obligated now to share their carnal things with the members of the church at Jerusalem.  The churches of Macedonia and Achaia had fellowship in the ministering to the saints because they had actually made a certain contribution to relieve their distress.

 

     In Romans 15: 26, the word contribution is from koinonia, which means, “a benefaction jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship” (Thayer, p. 352). It is not enough to talk about having fellowship with the poor and needy, but one’s sincerity is demonstrated by a collection or contribution to relieve their wants.

 

     Late in life, the apostle John said, "hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.  But whoso hath this world's goods, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?  My little children, let us not love in word, neither in tongue; but in deed and truth” (1 John 3:16-18). Accordingly the churches of Macedonia and Achaia did not love the poor at Jerusalem in word or in tongue only, but they loved them in deed and in truth.  They demonstrated their love by an overt act, the design of which was to supply their wants.  The churches of Macedonia and Achaia probably involved the congregations at Philippi, Thessalonica, Corinth, and possibly others.

 

QUESTIONS ON THE LESSON

 

1.  Describe and discuss this situation in the Jerusalem church which brought on the ministering of benevolence.

 

 

2.  Is it necessary for Christians to help those who are not members of the church?  How do we apply the parable of the Good Samaritan to this question?

 

 

3.  What does the phrase "distributing to the necessity of the saints" in Romans 12: 13 mean?

 

 

4.  Does Christian fellowship involves specific actions or is it just a state?

 

 

5.  Is "distributing to the necessity of the saints" a continuous responsibility?   Discuss.

 

 

6.  Which churches were involved in the collection for the poor at Jerusalem?  In what way did they help?

 

 

7.  In what two ways are we all debtors?  Compare the teaching of Romans 1: 14 and Romans 15: 25.

 

 

8.  Can a church collectively contribute to help the needy?  See Romans 15: 26.

 

 

9.  How does one prove the sincerity of his fellowship with the needy?

 

 

10.  Discuss how faith and love are alike in connection with works.

 

 

SCRIPTURE TEXTS

 

Acts 2:44-45

44All the believers were together and had everything in common. 45Selling their possessions and goods, they gave to anyone as he had need.

NIV

 

Acts 4:32

32All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had.

NIV

 

Rom 12:13

13Share with God's people who are in need. Practice hospitality.

NIV

 

Rom 15:24-27

 25But now I am going to Jerusalem to minister to the saints. 26For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem. 27It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things.

NKJV

 

1 John 3:16-18

16By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. 17But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? 18My little children, let us not love in word or in tongue, but in deed and in truth.

NKJV

 

 

MEMORY VERSE

 

Ps 41:1

Blessed is he who considers the poor;

The LORD will deliver him in time of trouble.

NKJV

 

 

 

FELLOWSHIP WITH SERVING THE NEEDY:  PART TWO

 

 

     We have insight into the sincerity of the churches of Macedonia, concerning their contribution for the poor saints which were at Jerusalem in Pau1’s second letter to the Corinthians: “For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints” (2 Corinthians 8:3-4).

 

     Paul and the messenger who traveled with him took upon themselves the fellowship of the ministering to the saints by receiving the gift that the church at Macedonia had voluntarily made, even in their own deep poverty. In 2 Corinthians 8: 4, the word fellowship is from the word koinonia and in this particular place it means, association, community, communion, joint participation.” And, “the share which one has in anything, participation; with the genitive of the thing in which he shares” (Thayer, p. 352).

 

     Having reminded the Corinthians of the liberality of the churches of Macedonia, Paul, next states that he has sent certain brethren to Corinth, to urge them to have their collection ready lest when he would come to Corinth he should find them unprepared. If Paul should come to Corinth and find them unprepared, the boasting which he had done in their behalf would be in vain; and they would be ashamed since Paul had commended them so highly to others as an example of their willingness to help the poor and needy.

 

Serving the Needy Accomplishes Several Things

 

Concerning the gift which the Corinthians were preparing for the poor, Paul says, “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your pro­fessed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men” (2 Corinthians 9: 12-13).

 

     The gift that the Corinthians would give to help the poor would do several things. First, in a practical way it would supply the want and the necessities of those who were in distress. Secondly, it would also cause their hearts to be filled with thanksgivings unto God. They would thank God for blessings that the Corinthians contributed to relieve their needs. They would glorify God because the gift of the Corinthians would be proof of their subjection unto the gospel of Christ.

 

Christians Are To Do Good to All Men

 

In 2 Corinthians 9: 13, the word distribution is from the same word that is translated fellowship in 2 Corinthians 8: 4.  Therefore, fellowship and distribution are convertible terms in this context. According to the last clause of 2 Corinthians 9: 13, the Corinthians were known for their liberal distribution unto all men, and not just to the poor saints at Jerusalem. The children of God are to be kind, considerate, helpful and generous to all men even to those who are their enemies when it comes to relieving their wants and necessities. This is a doctrine that is taught throughout the New Testament. In the Sermon on the Mount, Jesus taught that we must be ready always to do good unto all men (Cf. Matthew 5:43-47).

 

     To the Galatians, Paul says, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith (Galatians 6: 10). Christians are to do good in a special way to those who are of the family of Christ. We are to do this because they belong to Christ, and to do this is to do service to Christ. Jesus, once said, “For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward” (Mark 9:41).  However, our benevolence is not to terminate upon our own brethren only. As we have therefore opportunity we are exhorted to do good unto all men.

 

     “All men” in the above verse is put in contradistinction to “the household of faith.”  Since the household of faith is the church, then all men must be those who are outside of the church. In order for these good works to be executed both on the poor in the church, and the poor out of the church, it is necessary that the members of the church be ready to share their blessings. Therefore, in writing to the young preacher, Timothy, Paul states, “Charge them that are rich in this world, that they be not highminded, nor trust uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life (1 Timothy 6: 17-19).

 

     In 1 Timothy 6: 18, the term communicate is from koinonikos which means to be, “social, sociable, and apt to form and maintain communion and fel­lowship; inclined to make others sharers in one’s possessions, inclined to impart, free in giving, liberal” (Cf. Thayer, p. 352). Therefore, to be willing to communicate is to be inclined to share one’s possessions with those who are in need; this, Timothy was to instruct in his preaching. When we have fellowship with the ministering to the poor and the needy, let us realize that God is pleased with such a life.

 

In the Hebrew letter we read: “But to do good and to communicate forget not: for with such sacrifices God is well pleased” (Hebrews 13: 16).  Communicate is from koinonia and Thayer says, that in the New Testament it denotes, A benefaction jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship” (Thayer, pg. 352). We have fellowship one with another then in the church when we jointly contribute to ex­hibit and prove our fellowship with the poor and needy. *

 

*Shelby G. Floyd originally published The Right Hands of Fellowship in The Informer, bulletin of the Garfield Heights Church of Christ in Indianapolis, Indiana, September 23, 1973March 17, 1974. The lessons are now presented in a thirteen week class format with questions for discussion.  Copyright © 2008, 2009 Shelby Floyd All Rights Reserved

 

 

QUESTIONS ON THE LESSON

 

1.        How can one detect the sincerity of anyone’s contribution to the poor and needy?

 

 

 

2.        What does it mean to have fellowship with serving the needy?

 

 

 

3.        How can a congregation be prepared to minister to the needy?

 

 

 

4.        What are some things ministering to the needy will accomplish?

 

 

 

5.        To what extent are Christians and the church obligated to do good?  Is doing good limited to just helping Christians in need?

 

 

 

6.        What does it mean to communicate in doing good and being rich in good works?

 

 

 

SCRIPTURE TEXTS

 

2 Cor 8:3-4

3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the saints.

NIV

 

2 Cor 9:12-13

12This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.

NIV

 

Matt 5:43-47

43"You have heard that it was said, `Love your neighbor and hate your enemy.' 44But I tell you: Love your enemies and pray for those who persecute you, 45that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?

NIV

 

Gal 6:10

10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

NIV

 

1 Tim 6:17-19

17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

NIV

 

Heb 13:16

16And do not forget to do good and to share with others, for with such sacrifices God is pleased.

NIV

 

MEMORY VERSE

 

Mark 9:40-41

41I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

NIV