DINNER WITH A PHARISEE

 

By

 

Shelby G. Floyd

 

April 2, 2009

 

 

 

 

     The word Pharisee means to be separate.  There is some of the Pharisee in all of us.  Jesus had more to say to the Pharisees than any other group of people.  Why is that?  There must be a good reason for this.  Christ did not want us to make the mistakes of the Pharisees.  There were many good qualities that the Pharisees possessed.  They were very devoted to God.  They gave a lot of time, energy and thought to serve God.  They wanted to please God to the very best of their ability.  And there were some Pharisees who were very remarkable like Nicodemus.  But with all their good points they just didn’t get it.  They just did not understand how man is to approach God and be redeemed from his sins.  So Jesus had to deal with these people and many of them became his enemies and had him nailed to the cross.

 

The Pharisees Rejected John’s Baptism

 

Let us notice something about the Pharisees in Luke chapter seven in a parenthetical statement:  “All the people even the tax collectors when they heard Jesus’ words acknowledged that God's way is right because they had been baptized by John.  But the Pharisees and the experts in the law rejected God's purpose for themselves because they had not been baptized by John” (Luke 7:29-30). This gives us an insight about the Pharisees.  Even the tax collectors acknowledged that God’s way was right, but the Pharisees rejected John’s baptism.

 

     Now let us notice the invitation Jesus received to have dinner at the home of a Pharisee.  First, we shall point out the people who were attending this private dinner.  There was Jesus the sinless Son of God.  There was a woman who had been devoted to a life of sin.  There was a self-righteous Pharisee named Simon.  And there were many other guests that were invited to this private dinner, most of whom were probably Pharisees.

 

Simon Invited Christ to Dinner

 

Have you had dinner with a Pharisee lately?  Jesus was invited to have dinner with Simon the Pharisee: “Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table” (Luke 7:36, NIV).  Jesus didn’t play any favorites.  He would go to the house of a tax collector and eat and dine with sinful people.  But he would also go the house of a self-righteous Pharisee.    We should be like Christ and socialize and have contact with all kinds of people.  If we would follow Christ we must seek out and socialize with all kinds of people in order to bring them to salvation.

 

     Simon the Pharisee is the host of the dinner.  He has invited Christ whom he considers to be a rabbi or teacher of the law.  We do not know the motivation as to why he invited Jesus into his house.  Perhaps he wants to know more about his teaching.  Maybe he is considering whether he should ignore him, reject him, or have him put to death.  We do not know what his motive was in inviting Jesus to dinner at his house.

 

     From what I have learned, when a great person like Simon the Pharisee would invite a teacher of the law into their house, they would also throw open their doors for anyone in the community who would like to attend even if not invited.  Anyone could attend and sit around the perimeter of the room and gather the rich jewels of teaching that would fall from the lips of the teacher.                  

 

     The question then is how are we going to treat these people in our attitudes and actions?  How did Simon the Pharisee treat the guests invited to his house? 

 

The Sinful Woman

 

“When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them” (Luke 7:37-38, NIV).  The sinful woman had heard that Jesus would be dining at the house of Simon the Pharisee so she came there also.  The implication is that she already knew about Christ and had been forgiven of her sins by him.

 

     The scripture says she was a sinful woman and Christ said she had many sins.  She had been devoted to sin and there is hardly anything people will not do when they are devoted to sin.    She no doubt was like the people in the days of Noah whose “thoughts were only evil continually.”  This woman had been a devoted sinner but it seems she had repented and Christ had forgiven her sins.  The problem was that the religious people would not forgive her and still held her past against her.  They wanted to bring up her past and use it like a hammer to beat her down and to make her feel bad. 

 

     Notice the place of this woman in the room.  Christ was reclining on his elbow and his feet would be behind him.  This was in keeping with the customs of that day in eating meals.  This woman placed herself at the feet of Christ.  This woman was full of tears and gratitude to Christ.  She shed many tears and washed the dusty feet of Christ with her tears and wiped them dry with her hair.  It was an improper thing for a woman to let down her hair in public.  And then she anointed his feet with her gift of costly perfume.  Then she kissed the feet of Christ again and again.  This was an act of love and humility.  This woman was very emotional in her love and gratitude to Christ.  This woman is a good example of the kind of worship in which God delights.

 

Simon the Pharisee

 

The third person we notice at this dinner is the host Simon the Pharisee.  There are eight people in the New Testament named Simon.  It seems to have been a rather common name.

 

     What was going through Simon’s mind when he saw Christ reclining at the table and this sinful woman behind him ministering to him with tears and perfume?  Can you imagine what kind of look was on Simon’s face as all of this was happening?  “When the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner’” (Luke 7:39, NIV).

 

     When Simon who had invited Christ to his house saw this he said to himself, “If this man were a prophet, he would know that a very sinful woman is touching him.”  That is his major premise.  Even though the minor premise and conclusion are not stated it is not difficult to figure out what they would be.  The argument would go something like this: If he were a prophet he would know what kind of woman she is.  And if he knew what kind of woman she is he would not have anything to do with her.  Therefore, he is not a prophet since he does not separate himself from her.

 

     Simon is thinking like this because that is the way he would have treated her if she had been ministering to him like she did to Christ.  Simon would have scorned her, criticized her, rejected her and would have spoken harshly to her.  And he thought Christ should have treated her the same way. 

 

     Jesus not only knew all about this sinful woman, but he also knew about all the thoughts and reasoning going through Simon’s mind.  Christ knew Simon’s heart and he knew what Simon’s spiritual problem was.   The problem of the Pharisees was the problem of Simon the Pharisee.  Indeed his problem is the problem of many religious people today!

 

     Christ answered Simon’s thoughts, “Simon, I have something to tell you.”  While Jesus was eating dinner this woman was at his feet.  You can tell a lot about people by their body language.  This woman was humble because she placed herself at the feet of Christ.

 

     Simon is not at the feet of Christ, but out in front of him and even criticizing him in his mind because he is allowing this woman to minister to him with tears, kisses and perfume.  So Jesus now looks at Simon who is in front of him and says, “Simon I have something to say to you.”  Simon says, “Tell me teacher.”

 

The Parable of the Two Debtors

 

Jesus then related to Simon a parable.  Jesus was the master teacher.  His parables are timeless.  After all these years we still remember the lessons taught by parables.  This parable was very applicable to Simon and the sinful woman. "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more” (Luke 7:41-42, NIV)?  

 

     In this parable one man owed 500 denarii and the other owed 50 denarii.  Neither one of these men had the money to pay off their debt so the creditor cancelled the debt of both.  Then Jesus asked Simon the Pharisee, “Which of these two men will love him more?”  A denary was equal to a day’s wages.  At twenty dollars an hour and a ten-hour workday this would amount to $200.00 per day in our money.  Therefore in our currency one man owed $100,000.00 and the other man owed $10,000.00.  A good question to ask ourselves when we are ready to spend money and go into debt is, “How many days did I work to earn the amount of money I am about to spend?”  When we spend money we are really spending the time it took us to earn it. 

 

     If a person is out of resources it would not make any difference whether you owed $10,000.00 or $100,000.00.  You would both be bankrupt.  Both of the men in the parable were in trouble.  Neither man could pay off his debt. 

 

     What kind of man was he to whom they owed such large sums?  Most creditors can be very mean and nasty if you do not pay your debts on time.  This creditor was a very benevolent man—he cancelled out the debt of both men.  He wiped the slate clean for both of them.

 

Which One Will Love Him Most?

 

The question now posed to Simon the Pharisee was, “Which one of them will love him most?”  His answer was, “I suppose the one who was forgiven most.”  Jesus stated to Simon that he had spoken correctly.  Generally the person forgiven of more will love more out of gratitude.

 

     This parable is not just about being in debt and not being able to pay it back, even though there is a lesson there for us all.  But the parable has a spiritual application to which we must all give heed.

 

Christ Applies the Parable to Simon

 

Now observe the body language of Jesus.  He turns around and faces the sinful woman. “Then he turned toward the woman and said to Simon, ‘Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little’” (Luke 7:44-47, NIV).

 

     All of these things Jesus said Simon did not do were customary for a host to do for his guests.  This gives us an indication of what Simon really thought about Jesus.  Yes he invited him into his home, but he was actually rude to him.  He did not even show Christ the common courtesies customary in that time.  Either he or one of his servants should have brought some water and washed his feet.  Christ did this one time for his disciples.  It also was customary to anoint the head of each guest with oil.  He failed to do this.  He failed also to salute Christ with a kiss, which is still practiced in eastern countries to this day.  Christ did not receive this symbol of friendship and affection.  Jesus reminded Simon that this woman had done all of the things that Simon had failed to do.  This indicated that she loved Christ more than Simon.  The reason she loved him more than Simon is because she had been forgiven more.

 

Lessons Learned

 

The main lesson we learn from this parable is that Christ came into this world to save sinners. Christ does not love sin but he loves sinners.  The second lesson is that Christ can forgive sinners regardless of how many sins have been committed.  In keeping with the parable it doesn’t make any difference whether we have committed 100,000 sins or 10,000 sins, we are all out of resources and must be forgiven of the debt.  And as Augustine said, “pride is the worst sin.”  Solomon said there are seven things God hates, but pride is an abomination to him.  The worst thing is to be proud like Simon the Pharisee and feel like we have no sin to be forgiven.

 

     And the third lesson we have learned is that you are not going to love God very much unless you feel that you are the chief of sinners and that God has forgiven you of a huge debt that you in no way could pay yourself.  We must have the spirit of Paul who said, “Christ Jesus came into this world to save sinners of whom I am chief” (1 Timothy 1:15).

 

     Let each one of us avoid the spirit of Simon the Pharisee and take on the humble and loving spirit of the sinful women.  You are encouraged to respond to the gospel, by expressing your faith in Christ, repenting of your sins and by being baptized for the remission of your sins (Acts 2:36-41).  Obey Christ now before it is too late. *

 

 

*Shelby G. Floyd delivered this sermon March 4, 2001, at the Heartland Church of Christ, Greenwood, Indiana. Copyright © 2001, 2002, 2009 All Rights Reserved