Baptism Now Saves Us

By

Shelby G. Floyd

November 21, 2008

 

      

 

 

 

       In the days of Noah, all of the world's population except eight people was disobedient and perished in the waters of the great flood (2 Peter 3:5-6).  It seems Noah preached to them about the impending destruction for about 120 years:

 

Genesis 6:3

Then the LORD said, "My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years."

NIV

 

       The apostle Peter, like Paul, wrote some things difficult to understand (2 Peter 3:15-16).  Peter declares that Christ was put to death "in the flesh," but made alive "in the Spirit" (1 Peter 3:18).  He adds that in the same Spirit, Christ went and preached to the spirits in prison (1 Peter 3:19).  Who are these spirits "in prison?"  "The spirits in prison" are the spirits of those people who "were disobedient when once the long-suffering of God waited in the days of Noah, while the ark was a preparing..."  (1 Peter 3:20).  And when did Christ preach to "the spirits in prison?"  He did not preach to them with some kind of postmortem gospel.  He preached to them through the Holy Spirit in the person of Noah, while the ark was being built.  Those who disobeyed God through Noah are in prison and will remain there until the great Judgment Day.

 

       When the ark was finished, those who were obedient, went into the ark, "...wherein few, that is eight souls were saved through water" (1 Peter 3:20).  Please note that the water, by which the world perished, is the same water that saved those obedient souls who were in the ark of safety—Noah's Ark.  Peter declares emphatically that "eight souls were saved by water."  (1 Peter 3:20).

 

       In the next place, the apostle Peter launches into how water baptism also now saves us—the obedient people living in the Christian age:

 

1 Peter 3:21

There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ.

NKJV

 

       The subject of water baptism is mentioned over 100 times in the New Testament and is one of the most explained topics affecting our salvation from sin. Water baptism may be classified under three heads: (1) the subject of baptism—all people accountable; (2) the action of baptism—immersion in water; and (3) the purpose of baptism—"for the remission of sins."

 

       Some commentators have said that water “baptism does not now save us,” contradicting the inspired words of the apostle.  They contend that water baptism is only a figure of speech.  It is true that in 1 Peter 3:20-21, Peter does say that "baptism does also now save us" as an "antitype" of the “eight souls saved by water," in the days of Noah (1 Peter 3:20-21). If the water “baptism that does now also save us,” is the "anti- type," then "the eight souls who were saved by water" in the days of Noah, is the "type."  In these examples it does not matter whether the water is the type or the antitype as far as salvation is concerned.  The water of the flood saved eight people from physical destruction and the water of “baptism that does now also save us," is spiritual salvation from sin.

 

       But water baptism is not the only thing that saves us.  We are saved by faith, repentance, and confession of our faith, and living a faithful Christian life.  We are saved by all these actions because of the atonement of Christ and the shedding of his precious blood. (1 Peter 1:18-19). Baptism does now also save us because that is where we come into contact with the death of Christ and the blood of Christ (John 19:33-34; Romans 6:1-4). We pray for every penitent believer to confess Christ and be baptized. Copyright © 2008 Shelby Floyd, All Rights Reserved