Church Music
By
Shelby G. Floyd
May 29, 2006
The word music, which is a generic term and. includes
vocal and. instrumental music, occurs only one time in the New Testament. When the
prodigal son returned home there was music and dancing. (Luke 15:25.) This has
no reference to a worship service, but to social activities in the home. If
this one use of the word music authorizes instrumental music in worship
to God, then it follows that dancing, killing the fatted calf, etc., would be
included also. Since this is the only New Testament passage which uses the word
music, and since it does not authorize instrumental music in worship,
then instrumental music in worship is not to be found in this passage.
Instrumental Music
Many denominations say much about instrumental music
in worship, but instrumental music is not a New Testament teaching. Therefore instrumental music in worship is
either based on the Old Testament, will worship or the traditions of men. Any
teaching that goes beyond the doctrine of Christ causes division. (Romans
16:17.) Instrumental music has caused division and therefore Paul condemned
denominational division (1 Corinthians 1:10-13); and Christ condemned denominational
worship. (Matthew 15:9.)
Singing and Making Melody
The church of Christ teaches the New Testament
doctrine about the music in the worship of the church. But we do teach a
specific kind of music—singing. The New Testament has a great deal to
say about singing, but never once do we find any apostle telling us to play an
instrument of music. Paul said,
“Speaking to
yourselves in psalms and hymns and spiritual songs, singing and making melody
in your heart to the Lord.”
(Eph. 5:19.)
This has reference to congregational
singing and neither to a choir nor some professional group, for they were to
speak to themselves, which is a reciprocal action. They spoke to each other by
singing and making melody in the heart to the Lord. Singing, therefore, is a
doctrine of the New Testament. The church of Christ teaches and practices
congregational singing; therefore, we are strictly within the bounds of the
doctrine of Christ.
The
Threefold Division of the Old Testament
In an
effort to get around the New Testament teaching on singing, some say, “Jesus
did not divide the scriptures into the Old Testament and New Testament, but man
did.” They further teach that the Law (Five Books of Moses) was nailed to
the cross, but not the rest of the Old Testament. They have the Law of Moses
nailed to the cross, but would keep the Psalms and the Prophets in order to
bring instrumental music into the worship of God. It is true that the Old
Testament scriptures were divided into a threefold classification: the Law of
Moses, the prophets, and the Psalms. (Luke 24:44.) But to conclude that every time the word law
is used it refers only to the Law of Moses; that is, the Pentateuch, is a great
fallacy. Jesus said to the Jews, “Is it not written in your law, ‘I said, “You are gods” (John 10:34.)
This quotation from the Jews’ law is found in Psalms 82:6. Therefore, the word law
here refers to the entire Old Testament, for the Psalms were not a part of the
five books of Moses.
Metonomy
May we all remember that the word law by metonymy
can stand for the entire collection of the Old Testament books? Thayer says of
the word law, “By metonymy . . . the name of the more important part
(i.e., the Pentateuch), is put for the entire collection of the sacred books
of the 0. T.”
“Metonomy does new names impose,
And things
by things,
A new
relation shows.”
Therefore, when Paul tells us the law was a
schoolmaster to bring us to Christ and that we are no longer under that
schoolmaster but under Christ, he meant that the entire collection of Old
Testament books had been nailed to the cross. (Galatians
3:24; Colossians 2: 14.)
But is the criticism that man divided the scriptures
into the Old and New Testament correct? Paul said to the Corinthians that he
and the other apostles were ministers of the New Covenant:
Who also made us sufficient as
ministers of the new covenant, not of the letter but of the Spirit; for the
letter kills, but the Spirit gives life. (2 Cor. 3:6.)
But
he also said that the Jews of his day were blinded in their minds because of a
veil through which they were reading the Old Testament.
Therefore, since we have such hope,
we use great boldness of speech— unlike Moses, who put a veil over his face so
that the children of Israel could not look steadily at the end of what was
passing away. But their minds were blinded. For until this day the same veil
remains unlifted in the reading of the Old Testament,
because the veil is taken away in Christ. (2 Cor. 3:12-14.)
The Law was Abolished
He also states
that both the veil and the Old Testament were abolished or done away, in
Christ. (2 Corinthians 3:13-14.) Therefore, no one living today can go back to
the Old Testament law, which includes the books of Moses, the Prophets and the
Psalms, to try to find authority for playing musical instruments in worship to
God. Singing—acappela—in the style of the church, was the practice of
the New Testament church. Copyright © 2006 All Rights Reserved