Call No Man “Father”

By

Shelby G. Floyd

July 5, 2006

 

 

In the gospel according to Mark, we read the fol­lowing conversation, Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.” (Mark 10: 17-18.) The person who came to Christ in this account was rich, young and a ruler; therefore, he is commonly denominated as the rich young ruler. He kneeled before Christ, and addressed him as, Good Master. The act of kneeling before Christ, and the title by which the ruler addressed Christ, calling him Good Master, is indicative of reverence, worship and respect that should be paid to God.

 

Only God Is Absolutely Good

 

The reply that Christ gave the ruler was probably not expected, for he said, “Why do you call Me good? No one is good but One, that is, God. Jesus gently reproved the rich young ruler for not realizing the importance of using the term “good” as a title of honor or respect to Deity. Christ was worthy of the title Good Master, but it seems the ruler applied the title to Christ without recognizing Christ as a divine person. In effect, Jesus was saying, “there is only one person that is absolutely good and worthy of the title, Good Master, and that is God. Do you recognize me as God? If not, then why do you call me, Good Master? If you do not recognize me as God, then you are using the term Good Master, in a blasphemous way; for it would be blasphemous to call a mere man, Good Master.”

 

Barnabas Was “A Good Man”

 

There is nothing wrong with the use of the word “good” as an adjective to describe a person; for instance, the Bible calls Barnabas, one of the associates of Paul, “a good man.” (Acts 11:24.) Barnabas was not good in the absolute sense, but he was a good man in the sense that good predominated in his life. When the Bible speaks of Barnabas as “a good man,” it does not use the word good as a title of honor to exalt Barnabas above other men; therefore, the word good is legitimate when used to describe a persons character, but it is wrong when it is applied to any man as a title of honor to exalt him above other men. The statement of Jesus to the ruler teaches us that we should be very careful about using any term as a title of honor to exalt one man above another man in the church.

 

Exalting Men with Honorary Titles

 

When Jesus began his public ministry, he found that the people were being tyrannized by the priesthood, the scribes and the Pharisees, who had exalted themselves above the people, and were looked upon as being greatly superior in knowledge and wisdom, and were marked out as such by their titles of Rabbi, Master, etc. Much of the trouble in the religious world today is caused not by the common people, but the priesthood: men who have gone off after higher learning, and have exalted themselves as being superior to other people by their titles of honor and glory. Most of the false doctrine being taught today originated from the doctors of the law, and as long as people bow down to such men as being infallible in understanding and knowledge, there will always be division and false doctrine in the churches. (2 Peter 2: 1-3.)

 

“Do Not Call Anyone on Earth Your Father”

 

In the days of Christ, the scribes and Pharisees did just about anything to gain the attention of the people. They were fond of the popular applause that was poured out upon those who wore honorary titles. They delighted to be seen of men; and therefore, they distinguished themselves from the people by making broad their phylacteries and the borders of their garments. All of this tended to make them a special class among the Jews, and gave them special power over the people. This was clearly wrong, and Jesus condemned such in no uncertain terms, He said that they loved, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ.” (Matthew 23: 7-10.)

 

Jesus was often called by his friends and disciples, Rabbi and Master, and he never once condemned the use of those titles when applied to himself, but he absolutely prohibited his disciples to wear those titles. While Jesus does not mention such titles as Reverend, Pastor, Pope, Doctor and other titles of modern usage, they are clearly condemned in principle just as much as Rabbi, Master and Father. It is noteworthy that we do not read in the Bible of Archbishop Timothy, the Right Reverend Barnabas, Pope Peter or Doctor Paul. Jesus said that the relationship which obtains between the members of the church is that of brethren. (Matthew 23: 8.)

 

Only God Is Our Spiritual Father

 

Since the church is a family, God is our Father, and he alone should be addressed by the honorary title of Father, For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named.”  (Ephesians 3: 14-15.) It is nothing short of blasphemy when men refer to some priest as Holy Father.

 

When Paul and Barnabas were at Lystra, there was a man that was a cripple whom Paul healed. When the people of Lystra saw what Paul had done they thought that gods had come down to them in likeness of men, and they exalted Barnabas and Paul with the titles of their gods: Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the likeness of men!”  And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes.” (Acts 14:11-13.) When they realized what the people were about to do, they would have none of it, and rent their clothes and ran in among the people and said,

 

But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out and saying, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them,  who in bygone generations allowed all nations to walk in their own ways.  Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.”  And with these sayings they could scarcely restrain the multitudes from sacrificing to them. (Acts l4: 14-18.)

 

In The Church We Are Brothers and Sisters in Christ

 

           In the church let no one be exalted above another by titles of dis­tinction, but let us all simply be brothers and sisters in Christ.  Copyright © 2006 All Rights Reserved